Repost from Gizmodo.com
Dymaxion Deployment Units, "DDU's", created in 1940-41 and filed for patent in March of 1941, DDUs were first designed for British military use. Used by the American military after Pearl Harbor, they were loosely based on the construction principles first publicized by Fuller’s “Dymaxion house” in 1927. “Dymaxion” was a word coined by Fuller to express his principle of maximum function for minimum effort. The dymaxion house, based on this principle, was a pre-fabricated circular construction supported by a single central mast (Buckminster Fuller Institute 1995; Klotz 1988; Roth 1979). The DDUs had circular walls and a unique domed metal roof, with a ventilator at the central apex. This design had the specific purpose of creating a warm-air thermal outside the building, together with a corresponding cool air draft pulled groundward in the middle. The ventilator served to pull this downward draft of cooler air into the DDU. This natural air-conditioning was just one of the unique features of Fuller’s DDUs (Buckminster Fuller Institute 1995).” (Reed and Swanson 1996 Pg. 17, 19).
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By Leslie Kaufman, May 15, 2008 (reposted from the NY Times)
TEN years ago, Michael Roach and Christie McNally, Buddhist teachers with a growing following in the United States and abroad, took vows never to separate, night or day.
By “never part,” they did not mean only their hearts or spirits. They meant their bodies as well. And they gave themselves a range of about 15 feet.
If they cannot be seated near each other on a plane, they do not get on. When she uses an airport restroom, he stands outside the door. And when they are here at home in their yurt in the Arizona desert, which has neither running water nor electricity, and he is inspired by an idea in the middle of the night, she rises from their bed and follows him to their office 100 yards down the road, so he can work.
Their partnership, they say, is celibate. It is, as they describe it, a high level of Buddhist practice that involves confronting their own imperfections and thereby learning to better serve the world.
“It forces you to deal with your own emotions so you can’t say, ‘I’ll take a break,’ ” said Mr. Roach, 55, who trained in the same Tibetan Buddhist tradition as the Dalai Lama. After becoming a monk in 1983, he trained on-and-off in a Buddhist monastery for 20 years, and is one of a handful of Westerners who has earned the title of geshe, the rough equivalent of a religious doctorate. “You are in each other’s faces 24 hours a day,” he said. “You must deal with your anger or your jealousy.”
Ms. McNally said, “From a Buddhist perspective, it purifies your own mind.” Ms. McNally is 35 and uses the title of Lama, or teacher, an honor not traditionally bestowed on women by the Tibetan orders.
Their exacting commitment to this ideal of spiritual partnership has been an inspiration to many. In China and Israel, and in the United States, where they are often surrounded by devotees, their lectures on how laypeople can build spiritual partnerships are often packed with people seeking mates or ways to deepen their marriages. They hope their recently published book, “The Eastern Path to Heaven,” will appeal to Christians and broaden their American audience.
But their practice — which even they admit is radical by the standards of the religious community whose ideas they aim to further — has sent shock waves through the Tibetan Buddhist community as far as the Dalai Lama himself, whose office indicated its disapproval of the living arrangement by rebuffing Mr. Roach’s attempt to teach at Dharamsala, India, in 2006. (In a letter, the office said his “unconventional behavior does not accord with His Holiness’s teachings and practices.”)
“There is a tremendous amount of opprobrium by the Tibetan monks; they think they have gone wacky,” said Robert Thurman, a professor of Indo-Tibetan Buddhism at Columbia University.
Professor Thurman, a former monk himself, describes himself as a friend and admirer of Mr. Roach, and said that after the geshe made his relationship with Ms. McNally public in 2003, he begged him to renounce his monastic vows and to stop wearing the robes that mark him as a member of a monastic order. Mr. Roach declined, and the two have not spoken since.
“He is doing this partnership thing and insisting on being a monk,” Professor Thurman said. “It is superhuman. He says he is staying celibate, but people find it hard to believe.”
The yurt in which Mr. Roach and Ms. McNally live when they are not traveling the world (which is often about half the year) sits in the high desert some 100 miles east of Tucson, on a platform overlooking a rift in the cactus-speckled hills. For 100 acres around, the land is the property of Diamond Mountain University, an unaccredited school that Mr. Roach founded with Ms. McNally in 2004 to teach Buddhist principles and translation skills.
Although devoid of modern conveniences, the yurt they live in, which is 22 feet in diameter, feels almost luxurious compared with the spare, desiccated landscape around it. On one side of the tent is their double bed, and beside it a commode elegantly disguised as a wood side table. The floor is covered with carpets. A few carved wooden chests hold clothes and pillows.
READ MORE HERE: www.nytimes.com
Reposted from The NY Times, By Leslie Kaufman, May 15, 2008
I don't know about you but I think Jennifer's pooch, Chuy, might need a doggie Yurt Shirt from Yurtopia to wear in his new Yurt!
